the(o)saurus

reframing language for a continuing theology

Tuesday, November 11, 2008

enough about 'sin' already

If you ask the average person, "what is sin?", truthfully, I don't think they know. The response you get has some vague equivalent to "bad." No matter how many pulpits are pounded or 75 minute sermons are podcast, sin tends to remain a theological abstraction that many people don't want to engage. So, I think we ought to stop talking about sin.

I can hear the KJV's wizzing by my head.

I don't actually mean that we should stop talking about sin, but that we should stop thinking that sin is a concept that is either relevant or easily understood. As we interpret and teach Scripture, when we run across the places where we would be tempted to regurgitate a sin sermon, name the sin instead. What is the sin, specifically?

"Sin" is vague, non-descript. It's easy to talk about but difficult for the listener to personalize. I don't sin indeterminately . I do, however, commit myself to specific attitudes and actions that draw me from the presence of God -- to put it pleasantly.

I think that as we preach sin, the time has come for a new hermeneutical reframing of the language of sin. What this means is making an exegetical decision and personalizing the act (or attitude) of a particular sin presented in scripture. In the general sense, it gives Jesus' statement to the "adulterous" woman, "Go and sin no more [Jn 8:11]," more meaning if you exegete the context of her sin in this pericope.

More specifically, let's look at sin via this passage in Ezekiel. What if we take this verse:

Ezekiel 33:10-11 (TNIV)
"Son of man, say to the house of Israel, 'This is what you are saying: "Our offenses and sins weigh us down, and we are wasting away because of them. How then can we live?" ' Say to them, 'As surely as I live, declares the Sovereign LORD, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn! Turn from your evil ways! Why will you die, house of Israel?'

And interpret it like this:

"Zeke, take a message and give it to my people. 'Feel free to correct me if I've heard you wrong, but unless I'm mistaken you have said, "We can't live with our brokenness and indifference anymore. We are watching ourselves decay from the inside out. What hope do we have that anything will change?" 'Tell them this, 'while you don't know how to live, I do, so take a note: Despite the reckless and mindless commentary of some who claim to know me, I don't get off watching anyone die! Here's what I want: I want to see a spark of passion in the hearts of those who have not yet learned to be a human being. Read a book, start a hobby, take up running...something that will move you in a new direction. Take a little oxygen into your brain and you will know what it is to be alive, if only for a second. Stop living for yourself! Apparently, it's not working for you. You're addicted to yourselves. Replace your self-passion with God passion. Stop. When all you want is more, how much is enough, Israel? How much is enough?' "

Yes, we're talking about sin, but we can't hide behind the authority of the word itself (which, honestly, doesn't bear the authoritative weight it used to). All the sudden sin is preachable and we might hear the end of the sermon before lunch.

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2 Comments:

Blogger Ketzirah (Carly) said...

Judaism often translates "sin" or "chet" as missing the mark. When we do the Vidui (confessional) prayers at Yom Kippur that is the way many newer prayerbooks express it. We share the ways we, as individuals and as a community, have missed the mark.

I guess the question there becomes, did you try your best to hit the target or just go through the motions?

Here's a link to a fairly traditional Jewish perspective which discusses this: http://www.aish.com/literacy/judaism123/The_ABCs_of_Judaism.asp

November 17, 2008 at 5:14 AM  
Blogger prophetsandpopstars said...

Thanks for the response. This is a blog where I will work out theological words as they annoy me.

You rock!

November 25, 2008 at 6:04 PM  

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